Historia zamojskiej gminy ลผydowskiej rozpoczyna siฤ w 1588 roku. Zaลoลผyciel miasta, kanclerz i wielki hetman koronny, Jan Zamoyski zaprosiล ลปydรณw do Zamoลcia. Przywilej osiedleลczy dotyczyล jednak wyลฤ cznie Sefardyjczykรณw, a wiฤc spoลecznoลci wywodzฤ cej siฤ z Pรณลwyspu Iberyjskiego. Wysoki status majฤ tkowy tej grupy oraz liczne kontakty handlowe z Bliskim Wschodem miaลy pomรณc w ekonomicznym rozwoju nowopowstaลego miasta ...
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Jews began to settle in Lancut in the 16th century. In 1707 the Council of Four Lands met there which shows that the kehilla grew in importance. After the wooden synagogue burnt down, the brick building was erected in 1761 owing to the funding by the town's owner Stanisลaw Lubomirski who was aware of the beneficial impact the presence of the Jews had on the town's development. The strength of the relationship and peaceful cohabitation manifested in hiring of a Jewish factor to keep the accounts of the estate, and the proximity of the synagogue to the market square and magnateโs residence.
Miasto wzmiankowane juลผ w XIII w., prawa miejskie otrzymaลo w 1377 r. Rozwijaลo siฤ jako oลrodek handlowy na szlaku ze ลlฤ
ska na Ruล Kijowskฤ
. Pierwsze informacje o ลผydowskich kupcach z Kraลnika pochodzฤ
z 1530 r. Mieszkali oni tu pomimo obowiฤ
zujฤ
cego do 1584 r. przywileju de non tolerandis Judaeis, zabraniajฤ
cego ลปydom osiedlania siฤ w obrฤbie murรณw miejskich. Dynamiczny rozwรณj spoลecznoลci nastฤ
piล pod koniec XVI w. Od tego czasu ลปydzi zamieszkiwaฤ zaczฤli w okolicach rynku.
W latach 90. XVI w. w mieลcie ลผyลo 20 rodzin ลผydowskich. Na przeลomie XVI i XVII w. spoลecznoลฤ dysponowaลa wลasnฤ
synagogฤ
(drewnianฤ
, zaลoลผonฤ
najpรณลบniej w 1593 r. i zlokalizowanฤ
w innym miejscu niลผ zachowany obecnie zespรณล synagogalny), cmentarzem, domem rabina, domem kantora i publicznฤ
mykwฤ
...
Soon after ลฤczna was granted city rights, Jews began to settle there. They mostly lived in the area north of the market square. In this part of the city, at the end of Boลผnicza Street, stands the Great Synagogue. ...
The Jewish cemetery in Przysucha was established in the mid-18th century. It was devastated during the occupation by the Germans: its fence was pulled down, the matzevot were destroyed and used as building material, among others, for a construction in the backyard of the fire station. After 1945, the necropolis continued to deteriorate. ...
โMagnificentโ - this is how visitors coming to Przysucha once described its synagogue. Even today, despite the fact that it requires renovation, the building is impressive. It is one of the few preserved late Baroque synagogues in Poland and the only one in the region. It was erected in the years 1775โ1790, on a rectangular plan with sides of 35 by 19 meters. External and internal walls were made of split limestone jointed with lime mortar; the building is oriented to the east, the entrance is in the southern wall, and it is covered with a hipped, stepped roof. The facades are divided with pilaster strips, the corners of the building are rounded. ...
Projekt wykonany w roku 1913 na zlecenie tutejszej gminy ลผydowskiej, byลo pierwszฤ realizacjฤ architekta Ericha Mendelsohna i zapowiedziฤ wielkiego talentu i sลawy.Integralnฤ czฤลciฤ olsztyลskiego projektu Mendelsohna jest obok domu przedpogrzebowego znajdujฤ cy siฤ naprzeciwko, mniejszy budynek, zaprojektowany jako dom ogrodnika, ktรณry wraz z otaczajฤ cym je cmentarzem stanowiฤ wyjฤ tkowy pod wzglฤdem historyczno-artystycznym kompleks zabytkรณw. ...
The yeshiva building is located opposite the "White Synagogue". This Talmudic school, famous throughout Lithuania, was founded in the second half of the 19th century by an outstanding theologian and philosopher, rabbi from Sejny, Mojลผesz Icchak Awigdor. Thanks to its folk-revolutionary character, the school was highly appreciated by the supporters of the Jewish Enlightenment. Thanks to her, Sejny briefly became the center of the Haskalah movement for Lithuania. Among other things, conferences of prominent Lithuanian rabbis were held here ...
Sejny's "White Synagogue", which owes its name to the color of the facade, is located on the main street of the town, the center of which is located on the axis between the Basilica and the synagogue. It was built in 1885 in place of a wooden "shingled roof with an exhibition at the front and a colonnade." It is a three-nave structure, on a rectangular plan. Architecturally, the interior of the synagogue is a combination of a Gothic six-square with a baroque central solution, which is emphasized by the arrangement of four richly profiled pillars supporting the ceiling ...
Lorem ipsum dolor sit amet, consectetur adipiscing elit. Curabitur et dapibus augue. Vivamus in porttitor leo, ut maximus nisl. Praesent justo purus, laoreet imperdiet accumsan ac, iaculis et diam. Donec nec lacus vel lorem vehicula iaculis. Cras faucibus ornare lectus, eu rutrum mi accumsan vehicula. Mauris nec dui suscipit, euismod purus in, luctus ligula. Proin tellus tortor, accumsan a lacus et, hendrerit aliquet eros. ..
ลฤczna
Zamoลฤ
ลaลcut
Kraลnik
Przysucha
Olsztyn
Orla
Sejny
Aktualnoลci dotyczฤ ce tematyki dziedzictwa ลผydowskiego w Polsce. Interesujฤ ce artykuลy, fascynujฤ ce fotorelacje prezentujฤ ce piฤkno i symbolikฤ zabytkรณw pochodzenia ลผydowskiego.
Cykl trzech webinariรณw, organizowany pรณลบnฤ jesieniฤ 2021 inaugurujฤ cy dyskusjฤ na temat historycznej i kulturowej wartoลci materialnego dziedzictwa ลผydowskiego w Polsce, a takลผe wyzwaล stojฤ cych przed partnerami ze strony polskiej i ลผydowskiej zaangaลผowanymi w jego ochronฤ.
The opportunity to get acquainted with selected monuments of Jewish heritage in Poland (synagogues, cemeteries and a funeral home) and visit them without leaving home.
Public task financed by the Ministry of Foreign Affairs of the Republic of Poland within the grant competition โPublic Diplomacy 2021โ